Main article: Criticism of postmodernism
Criticisms of postmodernism are intellectually diverse, including the assertions that postmodernism is meaningless and promotes obscurantism. For example, Noam Chomsky
has argued that postmodernism is meaningless because it adds nothing to
analytical or empirical knowledge. He asks why postmodernist
intellectuals do not respond like people in other fields when asked,
"what are the principles of their theories, on what evidence are they
based, what do they explain that wasn't already obvious, etc.?...If
[these requests] can't be met, then I'd suggest recourse to Hume's
advice in similar circumstances: 'to the flames'."[39]Christian apologist William Lane Craig has noted "The idea that we live in a postmodern culture is a myth. In fact, a postmodern culture is an impossibility; it would be utterly unliveable. People are not relativistic when it comes to matters of science, engineering, and technology; rather, they are relativistic and pluralistic in matters of religion and ethics. But, of course, that's not postmodernism; that's modernism!"[40]
Formal, academic critiques of postmodernism can also be found in works such as Beyond the Hoax and Fashionable Nonsense.
However, as for continental philosophy, American academics have tended to label it "postmodernist", especially practitioners of "French Theory". Such a trend might derive from U.S. departments of Comparative Literature.[41] It is interesting to note that Félix Guattari, often considered a "postmodernist", rejected its theoretical assumptions by arguing that the structuralist and postmodernist visions of the world were not flexible enough to seek explanations in psychological, social and environmental domains at the same time.[42]
Philosopher Daniel Dennett declared, "Postmodernism, the school of 'thought' that proclaimed 'There are no truths, only interpretations' has largely played itself out in absurdity, but it has left behind a generation of academics in the humanities disabled by their distrust of the very idea of truth and their disrespect for evidence, settling for 'conversations' in which nobody is wrong and nothing can be confirmed, only asserted with whatever style you can muster."[43]
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